Astro-Archaeology & Archaeoastronomy
When Lockyer began his work he was unaware of the temple inscriptions which record the foundation ceremony of stretching a line from the
telluric centre in the sanctuary towards the heavenly body representing the tutelary deity on the horizon.
The reception to Lockyer's book "Dawn of Astronomy" was varied, and Michell uses Lockyer's reaction to sum up the feelings of many who have since followed in Lockyer's footsteps, pursued the study of Astro-Archaeology, and been similarly ridiculed or prudishly ignored:
"Objections were raised to several of Lockyer's calculations and there was violent opposition from archaeologists to his whole thesis. Lockyer replied mildly that he wished every archaeologist would learn just a little astronomy." 
The archaeological community generally has for far too long been denigrating the work of astro-archaeologists, mainly because they understand little if any astronomy. In recent years they have similarly attacked those who promote the 'paradigm shift' presented by what as become known as 'Coherent Catastrophism'. Yet it is only debate on these matters that the 'Coherent Catastrophists' has initiated; debate without which our understanding of the sophisticated cosmologies of ancient peoples, and the destructive celestial events that punctuated their peaceful existence, will not in any way progress.
The Morien Institute takes the simple view that, as with our planetary neighbours, impacts with our planet by comets, meterorite storms and asteroids throughout prehistory, which are now believed to have caused the sudden collapse of many late Bronze Age societies, and the fear of further civilisation-threatening impacts, provided sufficient motivation for ancient peoples to build various astronomical observatories for the prediction of future encounters with these celestial phenomena.
The remnants of these ancient observatories are evident on all continents, and are orientated towards specific areas of the sky where certain stars acted as 'markers' for the imminent appearance of meteor-stream 'radiants' above the local horizons. Many of these 'local horizons' were either artificially constructed from start, or else re-shaped from natural features to allow for greater accuracy of observation, and even whole mountain-sides appear to have been 'landscaped' so that minor 'wobbles' in the orbits of various celestial bodies could be determined by the astronomers of antiquity. By these methods it has been shown by Alexander Thom that they were able to accurately determine, for example, the 18.6-year cycle of the Lunar Nodes - something that would seriously test the skills of a modern surveyor.
With the progress made in recent years as astro-archaeologists compare notes with neo-catastrophists, 'gradualist' schools of thought in most of the historical sciences are having to incorporate the very real fact that many catastrophes have punctuated the history of life and civilisation on Earth. This continuing 'paradigm shift' is in the study of human civilisation from the perspective of a very dynamic recent (20,000 to 30,000 yrs) history of the solar system.
Peruvian Citadel is Site of Earliest Ancient Solar Observatory in the Americas
"Archeologists from Yale and the University of Leicester have identified an ancient solar observatory at Chankillo, Peru as the oldest in the Americas with alignments covering the entire solar year. Recorded accounts from the 16th century A.D. detail practices of state-regulated sun worship during Inca times, and related social and cosmological beliefs.
These speak of towers being used to mark the rising or setting position of the sun at certain times in the year, but no trace of the towers has ever been found. This paper reports the earliest structures that support those writings.
At Chankillo, not only were there towers marking the sun’s position throughout the year, but they remain in place, and the site was constructed much earlier – in approximately the 4th century B.C."
Above is an extract from the Yale University Press Release dated March 2nd 2007. It refers to one of the most important and exciting astro-archaeological discoveries for many years. Below is an image showing the midsummer sunrise at Chankillo. Click on the image to go to the Yale Bulletin & Calendar page featuring this story.
The rise of the sun between Tower 1 and Cerro Mucho Malo at the June solstice, 2003,
viewed from the western solar observatory. The sunrise position at the solstice
has shifted to the right approx. 0.3º since the year 300 BC.
The links below are just a varied sample of the websites of organisations
concerned with Astro-Archaeology, or Archaeoastronomy.
Clive Ruggles of Leicester University has compiled a unique collection of astro-archaeological images from many areas around the world. There are more than 1100 images listed in a geographical menu that has been selected for inclusion in the Discovery Channel School's "Discover Magazine" as a valuable Internet resource. Click on the image to the left to enter the archive.
Those interested in Astro-Archaeology' can now study this subject officially at Leicester University (UK). Clive Ruggles' AR315 course has been one of the focal points for the study of this subject, and we highly recommend a visit to their website.
The reading list for the course is exceptionally good, and includes the compilation book "Astronomy Before the Telescope", which is one of the best general works on the subject to date. The other essential book for the course, and for anyone wanting to get a better idea of the growing appreciation of the capablities of ancient peoples to accurately survey the relationship between the sites chosen for their monuments, the local horizons and the background of stars and other heavenly bodies that they observed, is "Stonehenge: A New Interpretation of Prehistoric Man and the Cosmos" by Prof. John North.
In their own words:
"The Center for Archaeoastronomy was founded in 1978 at the University of Maryland to advance research, education and public awareness of archaeoastronomy. The journal of the Center, "Archaeoastronomy", was started in 1977 and is the only publication devoted exclusively to world archaeoastronomy and ethnoastronomy.
The Center publishes its own journal with quarterly newsletter, plus specialized books. The Center is also the site of Lost Codex Books, a perpetual used book sale with titles relating to archaeology, astronomy, archaeoastronomy, etc."
The Center's quarterly newsletter "Archaeoastronomy & Ethnoastronomy News", comes free with subscriptions to the journal. As probably one of the most useful resources on any website the Center has thoughtfully listed the total contents of every journal from Volume 1 issue 1 through to the latest edition.
In 1997, the Center helped found ISAAC, the International Society for Archaeoastronomy and Astronomy in Culture. A&E News added ISAAC news and business to its existing coverage and was circulated to ISAAC members, taking on an additional role as the Society's newsletter. In 1998, the University of Texas Press took over publication of Archaeoastronomy.
Its new name was "Archaeoastronomy: The Journal of Astronomy in Culture", and although it is no longer produced there are plans for an online version in the near future.
Did the weather have any influence on the skywatching of ancient peoples? Did normal, everyday, phenomena such as sunrises and sunsets look differently to peoples who lived in climates much warmer, or much colder, than we enjoy today?
This is a question that The Morien Institute has heard before, and there are a number of theories about the effects of 'horizon observations' - especially in cold air, where ice crystals affect refraction and therefore visual observation.
Wayne Davidson, of Resolute Bay, Nunavut, Canada, has done some really interesting research in this area, and his website shows evidence of dedicated observations over a number of years. Please click on the image to the left to gain access to more of his data and some animations of sunsets at Stonehenge.
His observations of odd-shaped 'rectangular sunsets' have led to some interesting ideas:
"Weather wise, Stonehenge would have never been built today. Present day weather in the UK is far too cloudy to justify such a structure to be of any use. Stonehenge was amongst other things a mystical solar calendar for daily usage. Modern scientists suggest the idea that it was warmer during its construction, causing drier air, less clouds, this reasoning does not make sense given that modern day UK is cloudier and wetter most likely as a result of Global Warming. There is a better reason for the Sarsen superstructure, it was built during colder weather, in this case air certainly became clearer and much drier, this offered a great opportunity to study the sky"
Living in a cold climate in Resolute Bay, Canada, Wayne Davidson has compared conditions there with what he feels was the general climate in the islands of Prydein (Britain) at the time that some of the work was going on at Stonehenge. He has also studied some of his local Inuit structures with skywatching in mind, and has come to some interesting conclusions:
"The basic design of Stonehenge rocks have enormous similarity with what is called Inukshuk’s, they are Arctic marking stones made by the people of the Canadian Arctic, Inuit.
Inukshuk’s were and are essential markers for letting a fellow hunter know about the location they are on, Inukshuk’s can also have a religious or spiritual meaning. Inukshuk’s are in general smaller than the Stonehenge bigger rocks, and can be very much like its Blue stones in certain instances in size and appearance."
His website is well worth a visit, and should stimulate fellow skywatchers and astro-archaeologists to get their cameras out in cold, clear, weather. Having observed these 'odd-shaped sunsets' at a number of locations himself, he has made an Open Request for similar images taken anywhere else in the world to help with his study. Wayne is open to co-operation with others in this exciting research project, so if you have any images of odd-shaped solar or lunar horizon effects, please send them to him.
Once again, the true value of independent research has provided another new perspective on the pre-occupation that ancient peoples had with events in the ancient skies - skies that were likely much different to those we see today.
Every now and again we discover the existance of a project that simply stuns us in what it reveals about the extent and sophistication of the astronomical sciences in many ancient peoples. The SOLMAR PROJECT is one of those, and we could not improve on their own introduction:
"Many examples of sunlight interacting with petroglyphs in a distinctive way have been found. Often these interactions occur on astronomically significant days. The SOLMAR PROJECT is assembling a database of such observations. It is hoped that examining a large number of observations will give insights into the astronomical knowledge of ancient peoples and the implications of certain iconography"
Sadly this site no longer exists, but we have kept the original material from it online in the hope that someone else out there in the great wide world might be inspired enough by the contents to take up the banner and continue this interesting work - John Michael.
"Rock art appears on every continent except (as far as is known) Antarctica. While this database was established to examine solar markers in the Southwestern United States, we are also happy to accept entries from around the world. Astronomical alignments of prehistoric structures and earthworks are also of interest."
In order to get a better understanding of the ways in which ancient peoples used light and shadow with complex astronomy you used to be able to add your own observations to the SOLMAR PROJECT database - but this no longer exists on the previous servers and we have been unable to find it as yet. The web editor of this site also included a graph of the sun's declination near solstices, a calender of 'events' giving dates and exact times of solstices, equinoxes and the cross-quarter days, and a guide to calculating the sun's 'interaction possibilities':
"Understanding the motion of the sun at the site you are studying is essential to recognizing interaction possibilities. In the northern hemisphere, the sun rises north of east in the summer and south of east in the winter, and the sun is higher in summer than in winter. The amount may be calculated from your latitude."
There were also graphs for the sun's daily motion at latitudes [30°], [35°], [40°] and [45°] making this one of the most useful sites for those interested in astro-archaeology generally or the SOLMAR PROJECT itself.
A paper written by Steven Mizrach is devoted to the Lakota peoples ethnoastronomy, detailing their cosmology, and the names of the constellations giving their Lakota names and the animal and other figures that represented them in the Lakota peoples' living tradition. It also provides interesting details about how the Sioux and other Native American peoples recorded the great Leonid Meteor storm of 1833.
Mizrach outlines the work of Sinte Gleiska University scholar Ronald Goodman, whose ten year study of the astronomical folklore of Lakota people was later published as "Lakota Star Knowledge: Studies in Lakota Stellar Theology", of which Mizrach says:
"It discusses the spring constellations which the Lakota people observed while moving in a cyclical round from site to site in the Black Hills. The Black Hills were thought to be a terrestrial mirror of the cosmos, so the Lakota were simply "mirroring" the motions of the heavens. As the sun moved counterclockwise through the ecliptic, the Lakota were moving clockwise through the terrestrial analogues of their constellations."
Mizrach lists a number of books, articles and papers about Native American Skywatching and Astronomy, some of which are listed below with links directly to them at Amazon:
"Lakota Star Knowledge: Studies in Lakota Stellar Theology"
"When Stars Came Down to Earth: the cosmology of the Skidi Pawnee Indians of North America"
"Sundance, The 50th Anniversary Crow Indian Sun Dance"
"Native American Astronomy"
"Earth and Sky: visions of the cosmos in Native American folklore"
"They Dance the Sky: Native American star myths"
"Echoes of the Ancient Skies: The Astronomy of Lost Civilizations"
"Living the Sky: the cosmos of the American Indian"
The are many others that The Morien Institute could recommend and we will list them below in due course.
Another interesting study about Native American Skywatching and the recording of observations is an essay by Von Del Chaimberlain of the Hansen Planetarium entitled "Reflections on Rock Art & Astronomy", which is archived on the website of The Center for Archaeoastronomy.
It gives details about the Crab Nebula Supernova of AD 1054, which was visible for around 20 days, and was recorded by the Anasazi people of Chaco Canyon, New Mexico. Von Del Chamberlain tells how it all started:
"I suppose it was the article in Plateau, in 1955, by Bill Miller, that started people looking at possible astronomical interpretations of Native American rock art. The idea that a simple picture on a rock could represent something as dramatic as a supernova took hold of our minds, and candidate 'supernova glyphs' came out of the rocks onto the printed page.
It took took people outside the discipline where the supernova event was recognized as universe-shaking, and inside the disciplines that knew something about the cultures that produced the rock art to help us begin to get our thinking on a more objective path. How quickly the many photos got in books - the number grows day to day - to plant the idea that Native Americans DID record the crab Supernova on the rocks."
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